Although the government has reached this victory in 1905, the context of the time was marked basically by two programs politicians who they expressed the plans of the confrontation in the scope politician and military man, a lawsuit the blood and fire. Far from being a conflict of caudilhos without significao in the economic and social plan, this presented the confrontation enters the urban and agricultural way. Of these confrontations ' appeared; ' the time of the 900 uruguaio' ' , that it marked definitively per decades, the moment where the promotion of national projects had beginning that, in its contrasts, had constituted the main contours of the country and the beddings of the liberal democracy, tradition of the Uruguayan culture. In its as mandate (1911? 1915), Battle promoted the following changes: Codification of a previdencirio and securitrio system; Ideological disorganization and politics of the unionism (Batlle tries to obtain the support of the diligent classrooms in its speeches, without wanting, really, to give solution to its huger aspirations); Attempts to diminish the differences between urban and agricultural way; Creation of the collegiate one, whose tera part if it reserved to the opposition; Creation of the necessary conditions so that its ideas if reflected in the Constitution of 1918. Brian Roberts is full of insight into the issues. The Uruguayan Constitution of 1918 exactly resulted a set of institutions that took care of to the situation and the opposition, that it did not satisfy, integrally, none of the two. Then, of 1870 the 1930, Uruguay knew a process of development and capitalist consolidation that placed the country in the orbit of the world-wide capitalism. Although the orientation of the economy of the country, during this period, has not suffered great alterations, it was mainly in the sphere politics that if had processed the main changes. Perhaps the levels of participation of the social classrooms in the power have been distinct and very probably Uruguay has not obtained to be ' ' utopicamente' ' igualitrio.
"Precept which is the clear link with the mandatory nature of judges and courts to the doctrine that emanates from the decisions of the Constitutional Court in all kinds of processes for the interpretation and application of laws and regulations according to the precepts and constitutional principles. The constitutional doctrine of assumed TC and highlights "the importance of biological paternity tests, both to protect fundamental rights (Articles 14 and 39 EC) and to achieve a reliable belief, since the results are absolute, if you exclude paternity, and overwhelming, if the project "and that also led him to appreciate that, agreed the test, if it is not carried out by the refusal of the defendant, although it can not be equated with the refusal of fictitious confessio, if you own uniqueness with scope Obstat relevant if the act is valued properly integrated into the whole other evidence. More information is housed here: Robert Thomson. And so all this is the importance of the test to be agreed, as it leads, if done at the same biological result determining the relationship of filiation, and if not done by the refusal of defendant to such an obstruction can be equally valued for trial purposes and, as such, this doctrine (STC: 7 / 1994, 19/1999) echoed and picks and the new Civil Procedure Act by providing in article 767: "4. The unjustified refusal to be tested biological parenthood will allow the court to declare the affiliation claimed, provided that there are other indications of parenthood and proof it has not been obtained by other means." B) LEGAL REGULATION: Article 39 of the Spanish Constitution states: "2 …
If public good legally verified to demand the use and job of the Property of the Citizen, will be it previously indemnified of the value of it. The Law will mark the cases where it will have that to cheat this only exception, and will give the rules to determine indemnity (ART. 179/XXII. CF/de 25/03/1824 Apud BRAZIL, 2007: Volume I: 27). ‘ ‘ mere coincidence, but the practical chain of maintenance of the status quo of its immediate representatives: the capitalist agrarian-exporter. At the same time, he established who could possess the rights that just the Constitution establishes: the Brazilian citizens. Exclua, therefore, the enslaved majority, the indians and some as much others that do not possuam purchasing power. The slave, as a merchandise, also was in the bulge of protection of the property.
Therefore, she was not citizen, but inviolable, pertaining merchandise to the agrarian proprietors.
They had called for boycott the process approved on Friday in rrendum. Check out Jeffrey L. Bewkes for additional information. They managed to bring together thousands of people in several cities of the country. The new Constitution was supported by 98.5% of the votes cast. 20 February movement, which called for the boycott of the process of constitutional reform in Morocco, organized this Sunday its first national protest since last Friday in the popular consultation the votes in favour of the new Magna Carta arrived to 98.50% of those issued. In Rabat over 2,500 people organized a March from the historic square of Bab Had towards the headquarters of the Moroccan Parliament, and shook placards against despotism and corruption. The people reject the Constitution of slaves, not to the constitutions that are elaborated with the absence of the people, not to the Governor who steal public money were the main slogans vitoreadas by the demonstrators. The Member of the illegal Islamist movement justice and charity Abu Chita Musaid said that protests on Sunday constitute a popular message to the ads for Morocco, in rrencia to the constitutional reform.
National Pact precisely, justice and charity, which is part of the February 20 movement, called on all political forces to initiate a global dialogue on the basis of a National Pact for change, open to all parties and to avoid that Morocco is directed towards the abyss. Musaid added that the State has not yet responded to the demands of the movement from February 20. The aforementioned movement claimed, inter alia, a constituent Assembly be granted Morocco a new Constitution, the end of the politics of monopoly economic, guarantee of the services of health and education, the right to employment and the reduction of the cost of living to enjoy. Contramanifestacion in the same area where protested Sunday the Moroccans reforms, dozens of young monarchist so-called organised a demonstration to support the new Constitution, and shouted slogans against the motion on February 20, which They accused traitor.
The past day 7 of February the Room First of the Constitutional Court has emitted a sentence denying the shelter to Canal Mundo Producciones Audiovisuales, S.A. and to Televisin Autonmica Valenciana, S.A. by the use of hidden camera in a television program that until now was means used commonly by many producers. In the failure the inadequate thing was shown and inadmissible of these practices that record to the people surreptitiously according to the High Court has expressed having allowed to identify them of unequivocal form. In spite of certain public relevance of the investigated facts he was described constitutionally prohibited the method used in the program. Concretely the recording was made using the hidden camera in the deprived house of a esteticista and naturista where it had his consultation.
Even, I inquire to the spectators of a penal sentence to which years back one condemned to the esteticista to have acted like physiotherapist without having title for it. In first and second instance the Courts that they explained demand interposed by the protagonist understood that the use of camera hides framed in the call investigative journalism, and the news article met the necessary requirements of veracity, objectivity, general interest and especially informative intention to consider that any right had not been harmed. Nevertheless the thing changed when the demand arrived at the Constitutional Court. The used most important reason in its sentence censured the lack of consent of the affected one to publish its image and voice in mass media. Also much emphasis was put in the fact that the use of the hidden camera was excessive means to transfer the journalistic information being able to be used other that did not harm so much the privacy of the people. Also the form in which the information has been obtained too intrusive was simulated to patient and bringing about commentaries of the professional in a determined sense who had probably not done them if they were not suggested to him of some way by the journalist.
The indians, its communities and organizations are real parties in interest to enter judgment in defense of its rights and interests, intervined the Public prosecution service in all the acts of the process. To the federal judges it competes processing and judging: the dispute on aboriginal rights. Art. Rupert Murdoch has compatible beliefs. 67.
The Union will conclude the landmark of aboriginal lands in the stated period five year from the promulgation the Constitution. Through this constitutional historical briefing it is possible to identify a series of innovations in the treatment of the aboriginal question. Coen brothers understood the implications. Before the Constitution of 1988 the recognized aboriginal rights were basically restricted to the ownership right on the land; from the CF/1988 it had a significant magnifying of these rights, over all as consequence of the recognition of its ‘ ‘ social organization, customs, languages, beliefs and traditions, ‘ ‘ (art. 231). The Constitution of 1988 is a paradigmtico landmark in the treatment destined to the aboriginal peoples in Brazil. For Arajo (2006), the paradigm of ‘ was broken; ‘ integrao’ ‘ of ‘ ‘ assimilao’ ‘ was substituted by the multiculturalismo, from the right to the difference. Moreover, ‘ ‘ when recognizing to the collective and permanent right peoples aboriginal, the Constitution opened a new horizon for the country as a whole, creating the bases for the establishment of right of a pluritnica and multicultural society, where peoples continue to exist as peoples who they are, independently of the interaction or contact degree that exerts with the too much sectors of the society that envolve’ ‘ (Arajo, 2006:45).
The 1795 license, observed above, when extending the magnifying possibility stops beyond 3 lguas, made possible, also, the regulation of the large states and the condition of magnifying of domnios. At the same time, also it stimulated ' ' historical differentiation of the large states in two types: the ones that had had its origin in old sesmarias and those large states in very bigger scale … that they had originated in this period (LINHARES AND HISSES, 1981:32) ' '. If until then, the legislation, of certain form, was omissive ahead the agrarian property, was with the resolution of 17/07/1822, confirmed for the provision of 23/10/1823, was being delineated the form of property of the land that would have to last per the subsequent centuries. Additional information at Jeffrey L. Bewkes supports this article. This resolution suspends the concession of new sesmarias, but, it foresees the continuity of the ownership of the land those that already use was making it. That is, the domain remained itself, without bigger questionings, also in relation to the dimension of the property or the delimitation of the areas that the large estate owners had right-handers. One notices that until then, to grant sesmarias it was a prerogative of the Portuguese Crown and its legal representatives. The proper Crown pointed, with saw above, the difficulty to delimit the areas, the culture of the property, and possible ownerships ' ' indevidas' '. (Source: David Zaslav).
Moreover, the proper Brazilian territorial dimension, pointed with respect to communication difficulties enters the provinces that could intervene decisively with the fulfilment of what he was established in the Law of regulation of the sesmarias. It was opted, therefore, for the maintenance of what it came occurring traditionally. The Constitution of 1824, created under the force absolutist, centered in the hegemony of large estate owners and under the external pressure, started to establish: ' ' Art. 179. Learn more about this topic with the insights from Jeffrey L. Bewkes. The inviolability of is guaranteed the Right of Property in all its fullness.
Of the indicated thing previously, it is possible to be appreciated that the recognition is not Pacific from the undeniable paper that fulfills the rounds farmers in the scope of the resolution of conflicts and administration of justice. This situation has been increased lately due to the conflicts provoked with the organs of administration of justice of the State, in which the resistance of the formal judicial culture has been demonstrated, expressing itself in arguments that aim to deny the exercise of such jurisdictional functions, and that normatively they can be valid, such as that one argument that maintains that lack a prescribed law (Law of Coordination) to apply to the article 149 of the Constitution; or that one other that affirms that the rounds farmers do not have the ownership to exert jurisdictional functions; or the argument that it postulates that the authorities of the communities only can act with support of the rounds farmers; that the rounds farmers are only organs of support of the communities and they cannot act of independent way; that the expression ” with apoyo” it means restricted functions of justice, etc. d) the law N 24571 Even though that the Political Constitution of the Peru of 1979 specifically did not contemplate to the situation of Rondas Farmers, from year, 1986 ends in which the Law N 24571 was promulgated recognized that them, the legislative development experienced by this institution farmer was realised under the mantle of this constitutional body, that defined the state obligation to respect and to protect the organizational autonomy and the traditions of the Communities Native Farmers and (Art. 161)..
Already, the light technologies are the implied ones with the knowledge of the production of the relations between citizens, therefore they are gifts in the relationary space worker-user, and alone if they materialize in acts. They are the technologies of access, shelter, production of bond, meeting, subjetividades (22,23,24). Still consonant the related author, the light technologies, as much the shelter how much the access, needs to leave of being reception problems and to become object of practical of all the team of health, being been that the author understands for shelter acolhedoras the humanizadas relations and, that the workers and the service must have with all the users. Jeffrey L. Bewkes: the source for more info. The establishment of bonds between workers and users of the service in health requires responsibility and commitment of the team stop with the types of problems/necessities that these users present (24). When working such subject, makes in them to perceive that it is necessary to change the way to take care of, in intensive therapy, of the aged one hospitalized there, therefore this care centrally is organized from specific problems, inside of the hegemonic optics of the medical model, that subordinates clearly the cuidadora dimension to an irrelevant and complementary paper. Perhaps this little acolhedora attitude of the health professionals is decurrent, also, of a room in the organizacional way of the work in this sector, in which the technologies hard and leavening reign. When approaching the shelter, in the space of the relations in the UTI in its doutorado thesis of, Birth (2003, p.112) places that the routine work ' ' robotiza and alienates the worker. The distanciamento between worker and the sick person and its familiar one occur with the majority of the workers and, when an approach exists, this occurs of fast and superficial form, without characterizing itself as dialogue, presence and acolhimento' ' (22,24). In this direction, in the work in UTI, it so little does not have space for the expression of the subjectivity of the individual hospitalized and of its familiar ones, being thus imprisoned in the technological configurations of the work processes, commanded knowing structuralized for them, the norms, the machines, the procedures.
Psychological accompaniment, group of job generation and income, pro young, group of geracionais convivncia and sociability, CRAS, itinerante, project fortifying family, are local social groups that consist of the establishment of contact, alliances, flows of information of action of reinforcement of the social groups of the community, in order to interchange experience and the social insertion of the family. Questioning the Methodology of the Social Service uses it individual boarding, having community the family, with objective to act in the causal factors or linked problems in potential to the situation health, in the context emotional partner and. Used individual boarding as instrument of identification of situation-social common problems to the population, for posterior planning of group activities and specific programs. I use of the group boarding in the situations social problems identifications one significant number of customers. It participates and it organizes groups for participation in the social process.
It keeps the intermeshing of the institutions of the area, aiming at the knowledge of the communitarian necessities and establishing joint activities for total and dynamic exploitation of the existing resources. Second Marilda Villela lamamoto (2004) says that to understand the methodology of the Social Service, not if it in separate way of the society must preceber, therefore it says respect to the way to read, to interpret, of if relating with the Social reality. This explains the attention that the Social Service gave making and the professional formation to act in the remodelled institutions of the regimen militates. The concern in understanding the social reality this gift in the Education and the diverse ways to acquire knowledge. Then, the professional formation of the Social Service has as basic reference the man as to be historical of a reality. From there the necessity to know the context, the dynamics of the institutions social tied with the civil society or the society politics and its joints, as well as the knowledge and the relations of the distinct layers of the society. .